Witheridge Parish
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Rob More
Jon Borne
Tho Southwood
Eliz Sampson
Jon Parkhouse
Wm Partridge
Wm Crook
Edwd Phillip
Rich Partridge
Tho-.
Tho Atkins
Lewis Knot
And Thomas
Alex Vicary
Wm Gosswill
Ben Bidgood
Rich Cockram
Tho Upington
John May
Jon Parkhouse
Jon Not
Wm Please
Susan Partridge
Wm Stephens
Margt Thomas
Math Tolly
Eliz Tris-
Hen Quick
Wm Walter
Jon Cockram
Greenslad
And Thomas
Wm Parkhouse
Jon Radford
Walt Can
Jon May
Jone Partridge
Rich More
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2
1
1
4
3
2
3
2
1
1
1
1
2
1
1
2
1
3
3
2
1
2
2
3
3
3
1
2
1
2
5
3
2
2
2
2
4
1
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Geo More
(m.2)
Pet Holl
Geo Cad
Nich Melhuish
Edwd Davy
Hen Cockram
Jam Atkins
Wm Please
Jon Ditchet
Jon Warren
Wd Cock
Jon Heard
Wm Greenslade
Jon Sampson
Mr Shebbear
Lewis Melhuish
Mr Shortridge
Mr Avery
Rich Clark
And Thomas
Rob Heard
James Tilley
Phil Southdon
Jon Cockram
Jon Molland
Jon Walters
Rich Thomas
Jon Muxworthy
Geo Maunder
Mart Lee
Rob Stephens
Tho Hill
Sam West
Jon Haymon
Jone Thomas
An Partridge
James Thomas
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1
-
2
1
2
2
2
1
1
1
5
2
1
1
2
4
6
6
10
2
3
2
1
1
1
1
1
3
1
2
1
2
2
2
1
1
1
3
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Also included in this return were those indicated in the above list as m.2, and these were the following Paupers.
John Vicary. Phill Chilcott, Hugh Blere, Will Cockram, Tho Trix, John Brewer, Eliza (Cx)hapco, John unsf, John Teake, Edw Philp,
Edw Jamcob, And Coming, Jon Perry, Rich Westren, Will Hodge, Hen Budd, John Gose, Beron Toak, all these
are listed in the return as having one hearth.
Introduced in 1662 as a means of raising additional revenue, the Hearth Tax was paid by the owners of all properties worth more than
20 shillings a year, and who paid church, and poor rates. Houses worth less than this were exempt unless the occupier owned a further
property worth more than 20 shillings or had an annual income exceeding £10. Also exempt were those on Church or Poor Relief, Charitable
institutions such as almshouses, free schools or hospitals, and industrial hearths others than bakers' ovens and smiths' forges. The
tax collectors had to collect an exemption certificate signed by the incumbent, churchwardens and overseers of the poor, and counter
signed by two Justices of the Peace from all those not eligible to pay. All eligible householders were required to pay two shillings for
each fire-hearth, one shilling at Michaelmas and one at Ladyday (25 March).
The parish constable listed the householders due to pay the tax, together with the number of hearths for submission to the Quarter Sessions.
These lists were titled in 'terris' for the wealthy and in 'bonis' for the humble, with the tax being collected twice yearly, at Michaelmas
and Lady Day. Any attempts to avoid payment were punishable by up to one month in jail. Problems arose in determining who would be
responsible for payment, the owner or occupier and no one was exempt. Later it was decided that the occupier would pay the levy and
anyone who did not pay poor or church rates and those occupying a house worth less than 20 shillings would be exempt. Private ovens,
furnaces, kilns, and blowing houses also hearths within hospitals or alms houses were exempt as long as their revenue did not exceed
100 a year
The occupier of every house in the parish had to submit a written statement of the number of hearths in his house to the parish constable,
who was liable to make out a parish assessment and to collect in the tax half-yearly, those who tried to avoid payment faced up to a
month in jail for their troubles. He then either drew up a return of the money collected, or noted the assessment showing that the money
had been paid. These parish returns were submitted to the Clerk of the Peace who made a county roll, which was sent to the Exchequer.
The original copies made by the constables are likely to be the most accurate because the constable was familiar with the names of local
people.
The tax was in place between 1662 and 1688, but only tax returns for 1662-1666 and 1669-1674 went to the Exchequer. Outside of these dates,
private collectors who had paid a fixed sum to the government in return for the right to collect the money did the collecting, and did
not have to submit returns. The return for Devon for 1662 is very incomplete. A small part of the Ladyday 1664 return survives, and no
returns survive for Michaelmas 1664 and for 1665. The most complete return for Devon is for Ladyday 1674.
The tax was abolished by William III in 1689, ostensibly as being "a great oppression to the poorer sort" and a breach of civil
liberties in that it allowed every man's house to be entered and searched by persons unknown. In fact, the abolition seems to have been
due to the tax not having raised the revenue that had been estimated, and being too expensive to collect.